It is 2:18 a.m., and the right knee is screaming in that dull, needy way that is not quite sharp enough to justify moving but loud enough to dismantle any illusion of serenity. The ground seems more unforgiving tonight than it was twenty-four hours ago, a physical impossibility that I nonetheless believe completely. The only break in the silence is the ghost of a motorbike engine somewhere in the distance. I am sweating slightly, despite the air not being particularly warm. My consciousness instantly labels these sensations as "incorrect."
The Anatomy of Pain-Plus-Meaning
The term "Chanmyay pain" arises as a technical tag for the discomfort. It's an uninvited guest that settles into the awareness. The raw data transforms into "pain-plus-narrative."
The doubt begins: is my awareness penetrative enough, or am I just thinking about the pain? Is the very act of observing it a form of subtle attachment? The physical discomfort itself feels almost secondary to the swarm of thoughts orbiting it.
The "Chanmyay Doubt" Loop
I try to focus on the bare data: the warmth, the tightness, the rhythmic pulsing. Then the doubt creeps in quietly, disguised as a reasonable inquiry. Maybe I'm trying too hard, forcing a clarity that isn't there. Maybe I am under-efforting, or perhaps this simply isn't the right way to practice.
I worry that I missed a key point in the teachings years ago, and I've been building my practice on a foundation of error ever since.
The fear of "wrong practice" is much sharper than any somatic sensation. I start to adjust my back, catch the movement, and then adjust again because I'm convinced I'm sitting crooked. My muscles seize up, reacting to the forced adjustments with a sense of protest. A ball of tension sits behind my ribs, a somatic echo of my mental confusion.
Communal Endurance vs. Private Failure
I recall how much simpler it was to sit with pain when I was surrounded by a silent group of practitioners. Back then, the pain was "just pain"; now, it feels like "my failure." It feels like a secret exam that I am currently bombing. “Chanmyay wrong practice” echoes in my head—not as a statement, but as a fear. The idea that I am reinforcing old patterns instead of uprooting them.
The Trap of "Proof" and False Relief
I read a passage on the dangers of over-striving, and my mind screamed, "See? This is you!" The internal critic felt vindicated: "Finally, proof that you are a failure at meditation." There is a weird sense of "aha!" mixed with Chanmyay Sayadaw a "no!" I'm glad to have an answer, but terrified of how much work it will take to correct. Sitting here now, I feel both at once. My jaw is clenched. I relax it. It tightens again five breaths later.
The Shifting Tide of Discomfort
The ache moves to a different spot, which is far more irritating than a steady sensation. I had hoped for a consistent sensation that I could systematically note. Rather, it ebbs and flows, feeling like a dynamic enemy that is playing games with my focus. I try to maintain neutrality, but I fail. I note my lack of equanimity, and then I start an intellectual debate about whether that noting was "correct."
This uncertainty isn't a loud shout; it's a constant, quiet vibration asking if I really know what I'm doing. I offer no reply, primarily because I am genuinely unsure. My breathing has become thin, yet I refrain from manipulating it. Experience has taught me that "fixing" the moment only creates a new layer of artificiality.
The sound of the clock continues, but I resist the urge to check the time. The sensation of numbness is spreading through my foot, followed by the "prickling" of pins and needles. I haven't moved yet, but I'm negotiating the exit in my mind. The clarity is gone. All the categories have collapsed into one big, messy, human experience.
There is no closure this evening. The pain remains a mystery, and the doubt stays firmly in place. I am simply present with the fact that confusion is also an object of mindfulness, even if I don't have a strategy for this mess. Continuing to breathe, continuing to hurt, continuing to exist. And perhaps that simple presence is the only thing that isn't a lie.